05 2016 news 3 unı leben newspaper of the university of freiburg www.leben.uni-freiburg.de the same procedure as every year? – not quite! how celebrating christmas has changed in religion, society and culture families; the main thing is that they are carried out. does that guaran- tee an "ideal world" on christmas eve? "no," counters the theologian, "there are different behavior pat- terns." most people simply take part in this ritual without thinking much about it. it's a certain type of naive ritual that is practiced. then there are small groups who simply want to get away from it by going abroad, for example. and there's another small group, that consciously and completely immerses itself in the celebration, continues wahle. even people who are not religious cele- brate the holiday, because it reso- nates with existential questions and considerations and it opens up some scope for sorrow. people think about someone who's died or are happy to see children's eyes glowing in excitement. "christmas is a social and holy holiday, during which the topics of time and eternity play a role and those are religious concepts through and through, even if there isn't any praying or reading of the christmas story according to the book of luke." these are, by the way, also indispensable compo- nents of christmas, he says, as is whether a place is occupied or remains empty. "everyone says and sings alle jahre wieder ("year after year"), but every year is a little bit different," says the scholar, calling it "collective contingency." and he warns that, "the four or five hours of the afternoon on christmas eve and into the early evening are the most intense of the entire year." gingerbread, apples and candles: stephan wahle decorates his christmas tree in the traditional way. photos: ars ulrikusch, by- studio, s.h.exclusiv (both of fotolia) chocolate santas are already on supermarket shelves at the end of the summer, right along- side the advent calendars and gingerbread. that's when you have to ask yourself: is there any- thing still exciting at all about christmas anymore? or has it become merely a festival of con- sumption and commerce? frei- burg theologian dr. stephan wahle downplays this cynical query with a simple "no." alexander ochs asked him about the most signifi - cant rituals and routines related to christmas in germany. christmas eve, christmas day, advent – it's entirely conceivable that hundreds of books have been written, par ticularly in theology, about how the meaning of the holi- day has changed over the course of centuries. conceivable, perhaps, but that's way of f the mark. stephan wahle's work, however, is an exception. the 42-year-old has been at the university of freiburg since 2006. he is responsible for liturgical studies within catholic theology. in his postdoctoral re- search thesis wahle investigated christmas in religion, culture and society. in july 2016, he received society. in july 2016, he received the balthasar fischer award for his the balthasar fischer award for his work. "scholarly theology barely work. "scholarly theology barely addresses christmas at all. addresses christmas at all. during the middle ages, the depiction of ages, the depiction of jesus as a child took jesus as a child took on a central role. it always bothered me that there isn't a me that there isn't a current monograph on it, and if there is on it, and if there is one, then it's only one, then it's only about the early histo- about the early histo- r y, but nothing about the r y, but nothing about the processes of processes of transformation," transformation," explains wahle. "as a theologian, explains wahle. "as a theologian, i wanted to do something that eth- i wanted to do something that eth- nologists or cultural scholars do, nologists or cultural scholars do, namely, look at culture." one of the things wahle examined is the ques- tion of what people do when they spend christmas eve at home. crowded churches on christmas viewed historically, christmas came into being in relatively late, in the 4th century. "the first church services and texts that we're relying people who aren't religious celebrate christmas, too, because the holiday provides space for existential questi- ons and thought, says stephan wahle. expression of anticipation: christmas markets usually get underway at the end of november and end a day before christmas eve, so just before the actual christmas holiday is about to get started. christmas eve, so just before the actual christmas holiday is about to get started. photos: thomas kunz apples and gingerbread, not with ornaments or tinsel," he says. naive rituals, deliberate routines in assigning meaning to the cele- in assigning meaning to the cele- bration, says wahle, he distinguishes bration, says wahle, he distinguishes between the church, private between the church, private individuals and society. the individuals and society. the meal, whether it's carp or meal, whether it's carp or potato salad, or if there's potato salad, or if there's meat or it's vegetarian, is meat or it's vegetarian, is an essential par t of the an essential par t of the holiday for him. he holiday for him. he says it's not a mat- says it's not a mat- ter of how these ter of how these rituals and routines rituals and routines ever came to ever came to develop within develop within on originated in late an- on originated in late an- tiquity. in those, the tiquity. in those, the child in the manger, child in the manger, jesus, the small, jesus, the small, helpless child, helpless child, doesn't have any role to play," reports play," reports wahle. instead, wahle. instead, the meaning of the meaning of jesus as the son of god jesus as the son of god made man was in the fore- made man was in the fore- ground. during the middle ground. during the middle ages, the spectrum broadened ages, the spectrum broadened and deep contemplation of the child and deep contemplation of the child took on a central role. into the 19th took on a central role. into the 19th century, christmas remained a reli- century, christmas remained a reli- gious holiday and revolved around gious holiday and revolved around going to church. protestants pushed going to church. protestants pushed christmas celebrations from 25 christmas celebrations from 25 december to 24 december early on. december to 24 december early on. for catholics, the vigil mass at mid- night on christmas eve was the key service. but the researcher says that in recent times, that hasn't really been the case. he says everything is shifting to be even earlier. adds wahle, "visitor numbers for the ser- vice on christmas day are staying relatively stable. it is the central church service of the entire year." anticipation nuremberg's christkindlesmarkt, for example, tends to be viewed as one of the oldest and best-known christmas markets of early modern times. the christmas market is an expression of anticipation. regardless of the drinking of mulled wine, the real celebration only comes afterwards, on christmas only comes afterwards, on christmas day," says wahle. he continues, day," says wahle. he continues, "something is always being antici- "something is always being antici- pated, yet at the same time, it's made pated, yet at the same time, it's made clear that what's being anticipated isn't clear that what's being anticipated isn't quite there yet. socially, on 25 decem- quite there yet. socially, on 25 decem- ber, christmas is just about over for ber, christmas is just about over for many people, whereas for the church- many people, whereas for the church- es, it is only just beginning." according es, it is only just beginning." according to catholic ecclesiastical calendars, to catholic ecclesiastical calendars, christmastide only ends on the first christmastide only ends on the first sunday after 6 january. sunday after 6 january. christmas tree needles christmas tree needles fall softly fall softly no matter how early some people no matter how early some people put up their blue spruce or nordmann put up their blue spruce or nordmann fir – the tree is and remains the most fir – the tree is and remains the most important part of christmas celebra- important part of christmas celebra- tions in germany. nearly 30 million tions in germany. nearly 30 million trees are sold in germany each year. trees are sold in germany each year. "the tree is the symbol of a german "the tree is the symbol of a german christmas. you can't do without a christmas. you can't do without a tree," summarizes wahle. "it is the tree," summarizes wahle. "it is the embodiment apropos of forward displacement and making everything earlier: some of the christmas markets are already open in mid-november and close on 23 december. so on christmas, the christmas market has been and gone. says the theologian, "it's explicitly about a christmas market. it is not or only rarely an advent market." accord- ing to wahle, christmas markets aren't just a big export hit, they are also a cultural component of the celebration. "they've got a long tradition. people offered to sell their wares to the townspeople on the church square. of a bourgeois family christmas as of a bourgeois family christmas as it had developed in the 19th century," it had developed in the 19th century," he says. today the custom has he says. today the custom has gotten as far as abu dhabi and gotten as far as abu dhabi and australia – in foreign lands australia – in foreign lands where the climate doesn't suit where the climate doesn't suit the tree at all, so it's strictly a the tree at all, so it's strictly a decoration. wahle was born decoration. wahle was born in sauerland. even today, in sauerland. even today, he still goes out with his he still goes out with his parents and friends to cut parents and friends to cut down his christmas tree in down his christmas tree in the family's own forest. the family's own forest. "at my house it's decorated "at my house it's decorated traditionally, with real candles, traditionally, with real candles,