uni wissen 02 2016 17 t he 25-year-old fatuma slings the empty con- tainer over her shoulder. like every day, she will cover the five kilometers from her village in ethiopia to the closest watering place by foot. her hut has neither running water nor electricity. but fatuma is lucky: a few days ago she survi- ved a severe case of diarrhea, although there are no doctors nearby. greta, also 25 years old, sits in her swedish hometown several thousand kilometers away studying german in front of her computer. she recently completed a degree in business administration and will start a position at an it firm in frankfurt in a few weeks. “i’m interested in the double standard wealthy countries apply when poor and rich people want to migrate.” an ethiopian and a swede – two very different life realities. prof. dr. manuela boatcă is interested in how this inequality comes about and why it persists. the main aspect the freiburg sociologist is focusing on is citizenship. “fatuma’s and greta’s nationalities determine what possibilities they have to travel without a visa or migrate.” even more importantly, at least for people who do not live in an industrialized country, citizenship also determines whether one has access to clean water, food, education, healthcare, and security. in other words, citizenship is a valuable asset. several countries of the european union (eu) have recognized this: since the financial crisis of 2008, more and more economically stricken member countries have been using the sale of citizenships or residency permits qualifying the holder for later naturalization as a profitable source of revenue. this practice in particular caught boatcă’s attention. “i’m interested in the double standard wealthy countries apply when poor and rich people want to migrate.” boatcă analyzes migration flows and political developments that dictate what conditions people from poor countries need to fulfill to migrate to an eu country. greta can travel through most countries around the globe without a visa, and thanks to the schengen agreement she doesn’t even need special permission to work in germany and many other countries. fatuma, on the other hand, can travel to just 36 countries with an ethi- opian passport – all of them poor like her native country. entering the eu legally or living there is practically impossible for her. she would need to work many hours even just to earn the money to purchase a passport. greta, by contrast, can buy a passport with a single hour’s wage. fatuma’s situation would be completely diffe- rent if she were rich. then she could become a citizen of malta by investing 650,000 euros in government bonds, 350,000 euros in sovereign wealth funds, and 150,000 euros in real estate. the important thing here is of course not maltese nationality as such but the fact that maltese nati- onals have the right to live, work, study, or go to school in all 28 eu countries and in switzerland, as well as to travel to 151 countries, including canada, without having to first obtain a visa. other eu members, like hungary, latvia, greece, portugal, and cyprus, also do business with these coveted papers. latvia offers a five-year residency permit with the possibility of an exten- sion for a mere 140,000 euros. male privilege “eu citizenship is like a bundle of privileges in an exclusive club,” says boatcă. those who have the luck of living on eu territory enjoy these privileges. those who do not are excluded from them. however, the sale of citizenships has opened up a loophole in the past years for a small number of non-eu citizens, particularly from china, russia, or the arab world, who are already privileged as it is. “for impoverished people from underdeveloped regions who are often motivated by existential concerns, by contrast, an eu passport is an unattainable luxury.” and it is not just poverty that is standing in fatima’s way. besides citizenship, boatcă is stu- dying another determinant of living conditions that is generally predetermined at birth: gender. this can be an important factor for privileges like an education, because many poor families in developing countries send their sons to school first. only if they can scrape together enough money for the school fees can their daughters